BBC says about Taj Mahal---Hidden Truth - Never say it is a Tomb Aerial view of the Taj Mahal
The interior water well
Frontal view of the Taj Mahal and dome
Close up of the dome with pinnacle
Close up of the pinnacle
Inlaid pinnacle pattern in courtyard
Red lotus at apex of the entrance Rear view of the Taj & 22 apartments
View of sealed doors & windows in back
Typical Vedic style corridors
The Music House--a contradiction
A locked room on upper floor
A marble apartment on ground floor The OM in the flowers on the walls
Staircase that leads to the lower levels
300 foot long corridor inside apartments
One of the 22 rooms in the secret lower level
Interior of one of the 22 secret rooms
Interior of another of the locked rooms
Vedic design on ceiling of a locked room
Huge ventilator sealed shut with bricks
Secret walled door that leads to other rooms
Secret bricked door that hides more evidence
Palace in Barhanpur where Mumtaz died
Pavilion where Mumtaz is said to be buried
NOW READ THIS....... No one has ever challenged it except Prof. P. N. Oak, who believes the whole world has been duped. In his book Taj Mahal:
The True Story, Oak says theTaj Mahal is not Queen Mumtaz's tomb but an ancient Hindu temple palace of Lord Shiva (then known as Tejo Mahalaya ) . In the course of his research O ak discovered that the Shiva temple palace was usurped by Shah Jahan from then Maharaja of Jaipur, Jai Singh. In his own court ch ronicle, Badshahnama,Shah Jahan admits that an exceptionally beautiful grand mansion in Agra was taken from Jai SIngh for Mumtaz's burial . The ex-Maharaja of Jaipur stillretains in his secret collection two orders from Shah Jahan for surrendering the Taj building. Using captured temples and mansions, as a burial place fordead courtiers and royalty was a common practice among Muslim rulers. For example, Humayun,Akbar, Etmud-ud-Daula and Safdarjung are all buried in such mansions.
Oak's inquiries began with the name of Taj Mahal. He says the term " Mahal " has never been used for a building in any Muslim countries from Afghanisthan to Algeria . "The unusual explanation that the term TajMahal derives from Mumtaz Mahal was illogical in atleast two respects. Firstly, her name was never Mumtaz Mahal but Mumtaz-ul-Zamani," he writes. Secondly, one cannot omit the first three letters 'Mum' from a woman's name to derive the remainder as the name for the building."Taj Mahal, he claims, is a corrupt version of Tejo Mahalaya, or Lord Shiva's Palace . Oak also says the love story of Mumtaz and Shah Jahan is a fairy tale cre ated bycourt sycophants, blundering historians and sloppy archaeologists Not a single royal chronicle of Shah Jahan's time corroborates the love story. Furthermore, Oak cites several documents suggesting the Taj Mahal predates Shah Jahan's era, and was a temple dedicated to Shiva, worshipped by Rajputs of Agra city. For example, Prof. Marvin Miller of New York took a fewsamples from the riverside doorway of the Taj.
Carbon dating tests revealed that the door was 300 years older than Shah Jahan. European traveler Johan Albert Mandelslo,who visited Agra in 1638 (only seven years after Mumtaz's death), describes the life of the cit y in his memoirs. But he makes no reference to the Taj Mahal being built. The writings of Peter Mundy, an English visitor to Agra within a year of Mumtaz's death, also suggest the Taj was a noteworthy building well before Shah Jahan's time.Prof. Oak points out a number of design and architectural inconsistencies that support the belief of the Taj Mahal being a typical Hindu temple ratherthan a mausoleum. Many rooms in the Taj ! Mahal have remained sealed since Shah Jahan's time and are still inaccessible to the public .
Oak asserts they contain a headless statue of Lord Shiva and other objects commonly used for worship rituals in Hindu temples Fearing political backlash, Indira Gandhi's government t ried to have Prof. Oak's book withdrawn from the bookstores, and threatened the Indian publisher of the first edition dire consequences . There is only one way to discredit or validate Oak's research. The current government should open the sealed rooms of the Taj Ma hal under U.N. supervision, and let international experts investigate. Do circulate this to all you know and let them know about this reality.....
WE CAN EXPECT FOLLOWING NEXT FATWA BY MALAYSIA FATWA COUNCIL
Islam is able to cater to the needs of Muslims - spiritual needs, intellectual needs and other needs, material needs - there is no need to bring in elements from outside Professor Osman Bakar in BBC News
In Pre-Civilization Age, When there was only 1 country-India, with 1 city-Nalanda, 1 University-Takshila, 1 Source-Vedas, 1 Truth-Nothingness fully intellectually evolve then you can’t and no need bring in elements just be part of it as a student of it!
Fatwa on Personal Computer because the designer of Pentium Chip have build in Hinduism concept of frequency & metaphysic logic. Q. Who is the creator of Pentium chip (needs no introduction as 90% of the today's computers run on it)? A. Vinod Dahm
Fatwa on bead count by Muslim or Fatwa on whom started to copy bead count? A simple example is in many Muslim’s hands: the prayer beads. Widely used long before the advent of Prophet Muhammad but modified to suit the Muslim worship. Muslims most likely learn to use beads from the Hinduism as they moved eastwards.
Fatwa on Chess Game 13. Chess was invented in India. Chess contain the story of how war stories operates and winner wins in Mahabharata, Ramayana & Other Indian & Hinduism philosophy.
GREAT QUOTE ABOUT INDIA & INDIAN We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made. By Albert Einstein.
India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grand mother of tradition. By Mark Twain.
If there is one place on the face of earth where all dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India. By French scholar Romain Rolland.
India conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border. By Hu Shih (former Chinese ambassador to USA )
ALL OF THE ABOVE IS JUST THE TIP OF THE ICEBERG, THE LIST COULD BE ENDLESS. BUT, if we don't see even a glimpse of that great India & Indian that we see today, it clearly means that we are not working up to our potential; and that if we do, we could once again be an ever shining and inspiring community setting a bright path for rest of the world to follow.
To make understanding anything easy, it is by understanding it's bases. Yoga consists of several fields. However, most of its followers usually only follow a single field and separate it from other fields, until it become a single path.
This is the original Yoga. However, Yoga, in daily usage and popular culture, has another definition which is the use of certain postures as exercise and healing. This Yoga is an invented thing (bid'ah) that has existed for only about a 100 years, compared to the original Yoga which has existed for 5,000 years.
Wikipedia say this: ‘While Yoga evolved as a spiritual practice in Hinduism, in the Western World, a part of yoga, known as Asana, has grown popular as a form of purely physical exercise.
Some Western forms have little or nothing to do with Hinduism or spirituality, but are simply a way of keeping fit and healthy’.
The Westerners, most who are seculars, not only separated religion from politics, but has also ‘secularised’ Yoga by taking out the Hindu religious part, while leaving the exercise parts.
Therefore, it is obvious that there are two things that use the name, Yoga, which are:
1. Yoga teachings
2. Yoga exercises
It is obvious that the Yoga which is unlawful (haram) and can cause apostasy (riddah) if believed in, is Yoga as a teaching, while the Yoga which is permissible (mubah) is the one as exercise and healing, which is neutral.
However, the government-appointed watchdogs of Islam claim that Yoga comprises of:
a. systematic Yoga, which consists of:
i. physical postures and movements
ii. incantations (mantras)
iii union with God
and;
b. non-systematic Yoga (?), which only involves physical postures and movements.
In reality, there is no such thing as Yoga being divided into the two above. Supposedly, if one learns Yoga systematically, it will include incantations (mantras) intended to unite with God. If they do not learn Yoga systematically, they will not find incantations (mantras) intended to unite with God, but they are still there.
Supposedly, the incantations have not, or even could not, be separated from the exercises. This implies that there is a conspiracy to trick Muslims, who initially learning yoga as an exercise are tricked into learning the mantras, and finally tricked into trying to unite with God.
The watchdogs claim that they did a lot of research before coming out with this fatwa, but it seems that they have only based it on hearsay and prejudice.
The watchdogs assume that it is their duty to instruct the masses by shielding them from anything misguided, so that the masses will be safe. So, they choose the overly strict ('azimah) and cautious (ikhtiat) way.
One must be careful in judging something, based on itself (Zat), or based on something else related to it (Li Ghairihi), especially if the other thing can be separated from the main thing. In other words, you do not throw the baby out with the water.
If based on Yoga exercises only, there is nothing unlawful in it, what more to cause polytheism or apostasy. If based on other things related to it, of course, Yoga exercises originate from Yoga teachings, and not from Allah nor His Messenger.
It is possible (ijaz) that some Muslims might become kufr from learning Yoga,
but not necessarily (wujub) so. Nothing should be condemned just because somebody was misguided through it..
Some Muslims did become kufrby learning science, ie,the non-creation of the cosmos and the evolution of humans so should we then prohibit every Muslim from learning science? This attitude of anti-knowledge is what has made Muslims not as developed as non-Muslims.
What should be stressed instead is how to recognise the correct aqidah and be rational. Therefore, a Muslim will not only capable of differentiating fake beliefs, but will also understand if certain beliefs or rituals have nothing to do with the effectiveness of any particular exercise.
Rasulullah SAW once said: ‘Wisdom is the lost treasure of the mu'min, wherever he finds them, he has more rights on them’. - Hadith narrated by At-Tirmidi (5/51) and Ibn Majah (2/1395).
What this means is that good things can be found outside of Islam, and Muslims should search for it and make better use of it than the non-Muslims. We should use our God-given intellect and senses to find what is beneficial for us, as long as it does not contradict the Syariah.
We have to acknowledge that the Muslim ummah wants to think and decide for themselves, whether that are capable or not, unlike the past where they were obedient. This phenomenon will grow, because an obedient person can be taught to think and decide.
All participants will be given Free One Year Yoga & Meditation Training Voucher.Unlimited yoga class weekly can be attended which trained by professional & 10 years experience yoga teachers.
Venue:Bandar Bukit Tinggi, Klang
Date : 24 – 25 January 2009 (Saturday & Sunday) Tamil
Date : 26 – 27 January 2009 (Monday & Tuesday) English & Malay
One Utama City Centre, Petaling Jaya
Ampang, Kuala Lumpur
Melaka
Ipoh
Johor Bahru
Penang, Butterworth, Kedah
One RequestSingapore, Kota Kinabalu, Sabah and Kuching, Sarawak
Call us for other latest schedules
Time: 7am-7pm
Duration: 2 Days
PROGRAMME METHODOLOGY
þInteractive Lectures Facilitations
þLatest and Advance Medical Case Study on Neuro Science and Yoga Meditation.
þGroup Discussions
þSelf-Transformation & Awareness Games
þIndividual Reflections
þVideo Presentations
þHands on practical training for Eye Exercise, Kriyas, Asana, Mudra, Pranayama and Dyanam.
þYoga Therapy for Curing Disease (Check List below)
þIntroduction to Simplest Techniques Siddhar & Ayurvedic Way of Living Nature
oTulsi for Avoiding Many Disease also protect from Malaria Fever
oOil Gargle Mouth Purification (Kriyas)
oTo purify the taste-buds and detoxify the entire system.
oRussian R&D by Dr Karsch confirms and is a strong proponent of the oil gargle technique.
oHeadaches, bronchitis, tooth pain, thrombosis, eczema, ulcers, intestinal diseases, heart and kidney diseases, encephalitis and woman's diseases.
oPreventively the growth of malignant tumours is cut and healed. Chronic blood diseases, paralysis, diseases of nerves, stomach, lungs and liver and sleeplessness are cured.
oThis treatment is very useful for Rheumatic diseases like arthritis, paralysis, hemiplegia and paralysis - agitanus.
oStomach Purification (Kriyas)
Right oil bath & conditional should apply
oMind Body Soul Relaxation
oReduce & Stop Hair Drops
oTension & Pressure Drops Immediately
oCleansing all 72000 nerves
oRemove toxin from liver and make liver stronger
oCold eyes
oCheese sinus issue
oBetter appetite
oImprove digestion process
oSmooth/Soft skins
oWell blood flow
oDizziness cease away
oPiercing pain, swollen reduce. (swelling are pacified)
oNon-Stiff joints
Our entire workshop back by written knowledge existed in various languages in the world, practical, free user guides, case study, interactive scientific awareness games, latest medical expert and university research and professor’s R&D achievement which suites modern world.
A total of 64 module of up to advance level is design for deeper exploring purpose.
Ayurveda: the Traditional Indian Medicine System and its Global Dissemination
by D. P. Agrawal & Lalit Tiwari
Through Buddhist monks the Ayurveda spread to Tibet and China. So many Chinese scholars visited India and even studied in the ancient Indian universities.
After Alexander's invasion, the contacts with the Greek and Persian worlds got intensified. In medieval times, during the period of the Arab Caliphs, the Arab world became a hub of international science and medicine.
Ayurveda is the oldest Indian indigenous medicine system, probably with its roots in the Indus Civilisation. In the Vedic period, the Osadhisukta of the Rigveda is the oldest documented knowledge about plants and herbal medicines.
The term Ayus means duration or span of life, veda means unimpeachable knowledge. The common translation of the Ayurveda is 'science of life'. In his book Kris Morgan says that literally Ayurveda means 'science of longevity', but because of its divine origin, it is also called the 'medicine of the God'. Tradition says that Brahma (the creator) was the divine source of this science, which was brought into existence before the creation of mankind. The knowledge was passed from him to the god Daksapati, then to the two celestial physicians (the twin Asvina Kumaras), later to Indra the god king, and finally to Bharadvaja, the semi-divine sage. Such traditions need not be taken literally but they only indicate the great antiquity of Ayurveda.
Literary Evidence
The earliest-recorded knowledge about Ayurveda is found in the Rigveda and the Atharvaveda, both of the second millennium BC.The Atreya Samhita is perhaps the oldest medical book in the world; it survives from Taksashila University, going back to the mid-I Millennium BC.
At about 500 BC in the University of Banaras, Susruta, a surgeon, who developed the operative techniques of rhinoplasty (plastic surgery)
Ayurvedic Concept of Ideal Health
According to the philosophical concepts on which Ayurveda is based, all bodies – material, living, conscious and unconscious - are evolved out of Prakrti (the ultimate ground) by the subtle influence of the Purusa, the absolute or the primal self conscious principle and every component of the human organism is created out of the tattvas (fundamental compounds) as evolved out of the Prakrti. When all the eleven indriyas (mind, the five sense organs and the five organs of motion and action), the three dosas (the air, radiant energy and water), the agni (digestive fire), the malas (excretions), the kriyas (like sleep, elimination, respiratory, etc.) and the seven dhatus (elementary stuff) are in normal state and in equilibrium then the health is in an ideal state. The main aims of Ayurveda include maintenance of this equilibrium, and its repair in case of any imbalance and derangement. Ayurveda attempts this process by the application of all spiritual and material resources available to man.
Influence of Ayurveda on East and West
By 400 AD, Ayurvedic works were translated into Chinese; by 700 AD, Chinese scholars were studying medicine in India at Nalanda University. Indian thought, as well as influencing Chinese spirituality and philosophy through Buddhism, greatly influenced Chinese medicine and herbology through Ayurveda. In 800 AD, Ayurvedic works were translated into Arabic.In 16th century Europe, Paracelsus, who is known as the father of modern Western medicine, practiced and propagated a system of medicine, which borrowed heavily from Ayurveda. In the following discussion, we would take a global view of Ayurveda.
India was in contact with China even during the Kushana times. Bahlika was an important centre where traders from China, India and West Asia met and exchanged ideas and goods. During the Gupta period the links between India and China were firmly established. Chinese scholars like Fahiyan, Ywan Chwang, and Itsing were great cultural ambassadors between the two countries. The University of Nalanda, established during the reign of Kumaragupta, attracted a large number of scholars and students from China. Several Ayurvedic texts were translated into Chinese (Sharma 1992).
The Bower Manuscript (mss), which is named after its discoverer, Lieutenant H. Bower, was found in 1890, in Kuchar, in Eastern Turkestan, on the great caravan route of China.
The names of several Indian products such as Indian sword, Indian spices and aloes-wood are often found even in pre-Islamic poetry. Names of the Indian drugs, like Kafur (Karpüra), Misk (Muska), Zanjabil (Srhgavera) and ud (Aguru) etc. occur even in the holy Qur'an and Prophet's traditions (Ahadith-i-Nabawi). Probably the Arabic words like Faniz, Tütia, Narjil, Bish and Sandal have probably been derived from Sanskrit language. Varma (1992) in his detailed article, "Indo-Arab Relations In Medical Sciences", gives several well-documented instances of such contacts.
Abu Sa'id, a companion of the Prophet, has related that an Indian Raja had sent an earthen jar containing dried ginger (Zanjabil) to the Prophet and he distributed it among all his companions to eat and that he also got a piece.
The Prophet used to burn Aloes-wood ('Ud-Hindi) with camphor. Said the Prophet, 'In Aloes-wood, there are seven remedies'. As a snuff, it is good for the disease called al-Ghudrah. It is also efficacious for cases of pleurisy."
Several Indian tribes like Jats (Zutt) had settled down in Arabia even before the beginning of Islam and they were well-versed in different branches of ancient Indian traditional medicine. Many if them, such as Tantric medicine, and were using their clinical proficiency to cure the patients. Even some of the Indians are also said to have been in the company of the Prophet. The beloved wife of the Prophet was cured by an Indian Jat physician of Medina. It is also recorded that Harith bin Kalada, the trusted Hakim of the Prophet, studied in the medical school of Jundishapur (in Khuzistan, in South-West Iran) where Indian vaidyas and philosophers also taught sciences including medicine. At the end of his studies and before returning to Mecca, Harith travelled through India in search of more information about different branches of Indian Medicine. It is also mentioned that an Indian physician, Birzantin Hindi had migrated to Yemen and settled there presumably during Anusherwan's reign (530-580 AD). He had a fair knowledge of Indian Medicine and specialized in treating different diseases by administering Indian herbs particularly hemp (Cannabis indica Linn). He is responsible for introducing Indian hemp for curing various ailments and got the name and fame due to new mode of treatment in that area.
Zubayr (1960) says that a Chinese monarch sent a gift in the form of a book to the first Ummayyad Caliph (660-680 AD). The book contained some secrets and wisdom regarding Indian medicine, alchemy and astronomy.
Once Harun al-Rashid was afflicted with a serious disease and could not be cured by his own physicians, so he sent for Manaka (Mankhaor Minikya) with precious gifts. He came to Baghdad and cured the Royal patient and the caliph granted him handsome pension and bestowed upon him great wealth.
Manaka was proficient in Ayurveda and other Indian sciences and had a sound knowledge of Indian and Persian languages. He was deputed as Chief of the Royal Hospital at Baghdad and translated several books from Sanskrit into Persian or Arabic language.
Saleh bin Behla was another competent practitioner of Ayurveda, though he does not seem to have any official position. He is known to have cured Ibrahim bin Saleh of apoplexy, though he was declared dead by the Caliph's own physicians. After the advice of Säleh, the royal patient was removed out of his coffin, bathed and put in his usual dress. Then the Indian vaidya ordered to bring a blowing pipe and blew some snuff prepared of Kundush (Verartilum album) with the instrument into his nose. After about ten minutes, all of a sudden, his body quivered and he sneezed, sat in front of the caliph and kissed his hands. The caliph was much impressed by the clinical acumen of Indian doctor and rewarded him handsomely.
The Arab scholars were also acquainted with some other Indian vaidyas and masters of other allied sciences. These are:
I. Kanka (Ganga) was one of the most learned Indian scientists who also knew the healing art and drug sciences. According to some Arab writers, Kanka was accepted by all the Indian savants to be the greatest authority in astronomy in ancient India. He was probably the author of the following books: (a) Kitab-ul Namudar fil-'Amar (The book of horoscopes of lives); (b) Kitab-ul Asrãri'l Mawalid (The book of the secrets of births): (c) Kitab-ul Qiranat (The book of conjuctions); Kabir wa Saghir (Major and Minor); (d) Kitab fi 'llm-ul-Tibb (The book on medical science); (e) Kitab fi'lm- Tawahhum (The book on mania); and (f) Kitab fi'l Ahdathi'Alamii fi l'Qirdn (The book on the incidents that may happen in the world under certain conjunctions of stars).
II. Sanjhal was the most learned man of India who wrote a book on nativity entitled, Kitab-ul-Mawalid (book of nativities).
III. Shanaq (Cãnakya) was one of the ablest vaidyas of India. He had versatile knowledge of various branches of science and philosophy. He excelled in astronomy and occupied a high position in the courts of Indian kings of his time. Varma thinks that Shanaq al-Hindi is to be identified as Canakya, Candragupta's minister, also called Kautilya. It is known to have been translated into Persian from an Indian language by Manaka. Then, it was rendered into Arabic from the Persian by Abu I (9th cent. AD). Shanaq was known to be author of the Fihrist, Ibn al-Nadim, and also of other books on the conduct of life, the management of war, and on cultural studies. His works mentioned by Ibn abi Usaibi'ya are on the stars, lapidary crafts, and one on veterinary medicine.
In addition to references to Shanaq, abstracts from other Indian books on poisons were borrowed and assimilated by Ibn Wahashiya (9th cent. AD) in his Arabic text, entitled Kitab ul-Sumüm wa'l-Tiryaqat (book of poisons and their antidotes). Reference was also made to two Indian experts on the subject, Tammashah and Bahlindad and their medical treatises, in his Arabic work. Another Indian vaidya, called Bal, Nai or Tai, depending on the missing dots, is mentioned in the medical literature, but his treatise is not extant now-a-days.
Sources and Further Reading
A1-Biruni, Abu Rayhan. 1973. Al-Saidana fi'l-Tibb (Arabic). Rendered into English by Hk. Muhd. Said, Hamdard, Karachi, Pakistan. Pp. 6,8.
Al-Suyuti, Jalal-ul-Din. 1962. Tibb-ul-Nabi (Arabic). Rendered into English by C. Elgood, Osiris, vol. Quartum Decimum, Bruges (Belgium), p.100.
A1-Tabari, Abu'1 Hasan Ali bin Sahi Rabban (c. 850 AD). Firdaus-ul-Hikmat (Arabic); edited by M.Z. Siddiqi, Berlin (W. Germany), 1928, p. 105.
Bates, Don. (Ed.) 1995. Knowledge and the Scholarly Medical Traditions. Cambridge: Cambridge University Press.
Chattopadhyaya, D. 1982. Case for a critical analysis of the Carak Samhita. In Studies in the History of Science in India (Ed. D. Chattopadhyaya). Vol. 1. New Delhi: Editorial Enterprises.
Dash, Bhagwan. 1992. Tibetan Medicine. In Sharma, P.V. History of Medicine in India. New Delhi: INSA.
DeWoskin, Kenneth J, 1983. (trans.). Doctors, Diviners, and Magician of Ancient China: Biographies of Fang-shih. New York: Columbia University Press.
Elgood, C. 1951. Medical History of Persia and Eastern Caliphate. Cambridge: Cambridge University. Press. p. 80.
Gordon, B.L. 1960. Medieval and Renaissance Medicine. London (U.K.), pp. 88, 133.
Hoernle, A. F. R. 1909. The composition of the Caraka-Samita in the light of the Bower Manuscript. Reprinted in Studies in the History of Science in India. 1982. Vol. I. (Ed) Debiprasad Chattopadhyaya. New Delhi: Editorial Enterprises. Pp. 141-174.
Jaggi, O.P. 2000. Medicine in India: Modern Period. New Delhi: Oxford University Press.
Kuriyama, Shigeshi. 1999. The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. New York: Zone Books.
Lloyd, G.E.R. 1996. Adversaries and Authorities: Investigation into Ancient Greek and Chinese Science. Cambridge: Cambridge University Press.
Majumdar, R. C. 1971. Medicine. A Concise History of Science in India. New Delhi: The National Commission for the Compilation of History of Science in India, INSA. Pp.213-174.
Morgan Kris. Medicines of the Gods. Oxford: Mandrake. Pp. 209-236.
Needham, Joseph, Lu Gwei-djen and Nathan Sivin. 2000. Science and Civilisation in China. Vol. 6, Part VI: Medicine. Cambridge: Cambridge University Press.
Ray, P, H. N. Gupta and M. Roy. 1980. Susruta Samhita: a Scientific Synopsis. New Delhi: Indian National Commission for History of Science.
Sharma, P.V. 1997. Development of Ayurveda from antiquity to AD 300. In Science, Philosophy and Culture (eds) D.P. Chattopadhyaya and R. Kumar. New Delhi: PHISPC.
Shet Pankaj. 1995. On the Internet.
Siddiqi, M. Z. 1959. Studies in Persian and Arabic Medical Literature, Calcutta, pp. 31-43.
Singh, R.H. 1997. Medical Techniques. In Bag, A.K. (Ed.). History of Technology in India. New Delhi: INSA.
Tripathi, Vibha. 2001. The Age of Iron in South Asia – Legacy and Traditions. New Delhi: Aryan Books International.
Verma, R.L. 1992. Indian-Arab relations in medical sciences. In P.V.Sharma (Ed.) History of Medicine in India. New Delhi: Indian National Science Academy. Pp. 465-484.
Erwin Ackerknecht, A Short History of Medicine, rev. ed. (Baltimore: Johns Hopkins University Press, 1982); Charles Singer and E. Ashworth Underwood, A Short History of Medicine, 2d ed. (New York: Oxford University Press, 1951 [vol. 1] and 1961 [vol. 2]; Arturo Castiglioni, A History of Medicine, 2d ed. (New York: Alfred A. Knopf, 1947); Max Neuburger, History of Medicine, 4th ed. (Philadelpia: W.B. Saunders, 1929); Benjamin Lee Gordon, Medicine Throughout Antiquity (Philadelphia: F.A. Davis, 1949); John Hermann Bass, Outlines of the History of Medicine and the Medical Profession, trans. H.E. Handerson (New York: J.H. Vail, 1889).
2 DAYS BASIC WORKSHOP
ANCIENT ART OF YOGA MEDITATION AND NATURAL LIVING
All participants will be given Free One Year Yoga & Meditation Training Voucher.Unlimited yoga class weekly can be attended which trained by professional & 10 years experience yoga teachers.
Venue:Bandar Bukit Tinggi, Klang
Date : 24 – 25 January 2009 (Saturday & Sunday)Tamil
Date : 26 – 27 January 2009 (Monday & Tuesday)English & Malay
One Utama City Centre, Petaling Jaya
Ampang, Kuala Lumpur
Melaka
Ipoh
Johor Bahru
Penang, Butterworth, Kedah
One RequestSingapore, Kota Kinabalu, Sabah and Kuching, Sarawak
Call us for other latest schedules
Time: 7am-7pm
Duration: 2 Days
PROGRAMME METHODOLOGY
þInteractive Lectures Facilitations
þLatest and Advance Medical Case Study on Neuro Science and Yoga Meditation.
þGroup Discussions
þSelf-Transformation & Awareness Games
þIndividual Reflections
þVideo Presentations
þHands on practical training for Eye Exercise, Kriyas, Asana, Mudra, Pranayama and Dyanam.
þYoga Therapy for Curing Disease (Check List below)
þIntroduction to Simplest Techniques Siddhar & Ayurvedic Way of Living Nature
oTulsi for Avoiding Many Disease also protect from Malaria Fever
oOil Gargle Mouth Purification (Kriyas)
oTo purify the taste-buds and detoxify the entire system.
oRussian R&D by Dr Karsch confirms and is a strong proponent of the oil gargle technique.
oHeadaches, bronchitis, tooth pain, thrombosis, eczema, ulcers, intestinal diseases, heart and kidney diseases, encephalitis and woman's diseases.
oPreventively the growth of malignant tumours is cut and healed. Chronic blood diseases, paralysis, diseases of nerves, stomach, lungs and liver and sleeplessness are cured.
oThis treatment is very useful for Rheumatic diseases like arthritis, paralysis, hemiplegia and paralysis - agitanus.
oStomach Purification (Kriyas)
Right oil bath & conditional should apply
oMind Body Soul Relaxation
oReduce & Stop Hair Drops
oTension & Pressure Drops Immediately
oCleansing all 72000 nerves
oRemove toxin from liver and make liver stronger
oCold eyes
oCheese sinus issue
oBetter appetite
oImprove digestion process
oSmooth/Soft skins
oWell blood flow
oDizziness cease away
oPiercing pain, swollen reduce. (swelling are pacified)
oNon-Stiff joints
Our entire workshop back by written knowledge existed in various languages in the world, practical, free user guides, case study, interactive scientific awareness games, latest medical expert and university research and professor’s R&D achievement which suites modern world.
A total of 64 module of up to advance level is design for deeper exploring purpose.
YOGA, MEDITATION & NATURAL LIVING PREVENTS & CURES TONS OF DIEASES
TRANQUILITY
* High/Low Blood Pressure
* Peace of the Mind
CARDIOVASCULAR
* Arteriosclerosis &Cholesterol
* Heart Disease
* Small Arteries & Poor Circulation
ENDOCRINE
* Diabetes &Brain Disorder
DIGESTIVE
* Anorexia Bulimia &Hypoglycemia
IMMUNE DEFENSE
* Auto immunity
* Auto immune Hepatitis
* Dengue Fever
* Hepatitis C & Lyme Disease
INTEGUMENTARY
* Skin Conditions & Psoriatic Arthritis
MUSCULAR SYSTEM
* Chronic Shoulder Pain
* Shoulder Injury & Pain
* Traumatic Accident Recovery
* Healing Old Injuries
NERVOUS SYSTEM
* Anxiety Attacks
* Chronic Fatigue Syndrome
* Depression
* Depression – Menopause
* Digestion/Depression
* Emotional Healing
* Fibromyalgia & Hypertension
* Insomnia
* Reflex Sympathetic Dystrophy
* Sciatica & Weight Loss
RENAL
* Kidney Cancer & Kidney Condition
REPRODUCTIVE SYSTEM
* Breast Lump & Cervical Cancer
* Menopause &Mentrual Cramps
* Menstrual Cycle &PMS
* Sex Deficiency , Pregnancy Yoga
RESPIRATORY SYSTEM
* Sinus Infections &Migraine
SKELETAL SYSTEM
* Ankylosing Spondylitis/Back Pain
* Arthritis
* Arthritis & Hip Pain
* Back Pain
* Lower Back Pain
* Neck & Back Pains
* Bulging Disc
* Chronic Neck Pains
* Herniated Discs 7 Hip Pain
* Hip Replacement & Follow-Up
* Knee Surgery Recovery
* Knee & Foot Alignment/Scoliosis
* Leg Pain 7 Neck Injury
* Osteoarthristis Hips
* Osteoarthristic Hips and Low Back
* Rheumatoid Arthritis
* Scheuermans Disease
* Scoliosis & Spinal Injury
GENERAL/OTHERS
* Sinuses & Asthma
* Piles & Obesity
* Eye Problems & Appenditis
* Gastric/Ulcer & Elephant Leg
* Chest Pain & Jointise
* Chest Pain
….. and more can be cure with Yoga!
BENEFITS OF SURYA NAMASKARAM (JUST 12 STEPS FROM 840,000 POSTURE)
Tones up the digestive system by the alternate stretching and compression of abdominal organs. It activates digestion and gets rid of constipation and dyspepsia.
Strengthens abdominal muscles.
Thoroughly ventilates the lungs, and oxygenates the blood.
Acts as detoxifying agent, by getting rid of enormous quantity of carbon dioxide and other toxic gases.
Tones up the nervous system and improves memory.
Promotes sleep and calms anxiety.
Normalizes the activity of the endocrine glands - especially the thyroid gland.
Refreshes the skin. Prevents Skin disorders.
Improves muscle flexibility.
In women, stimulates the breasts to help firmness normally. Restores any lost elasticity, through stimulation of glands and the strengthening of pectoral muscles.
Suppresses menstrual irregularity and assists in easy childbirth.
Prevents loss of hair and graying.
Helps reduce fat.
Reduces abnormal prominence of the Adam's apple.
Eliminates unpleasant smells from the body.
Lends grace and ease of movements to the body.
Revives and maintains the spirit of youthfulness.
Broadens chest and beautifies arms.
Makes the spine and waist flexible.
Produces health, strength, efficiency and longevity.
