Proved of Islam Already Borrow Yoga Sutra

Historical interaction

In historical time, Muslims did consciously borrow from yoga and acknowledged the source. The traveling scholar Abu Rayhan al-Biruni (11th century) translated the Yoga Sutra of Patanjali into Arabic. Shah Muhammad Ghaus of Gwalior (16th century), a leader of the Shattârîyah order of Sufis, incorporated yoga practices into his teaching, based on the yogic text Amrtakunda. Yoga even reached as far as North Africa, where al-Sanusi (19th century) wrote of the yoga âsanas (jalsah); he referred to yoga in Arabic as “al-Jûjîyah“.

The prove and great evidence are:

It is interesting to compare the symbolism of Prophet Muhammad's nighttime ascent to Heaven,
al-Mi‘râj, with the corresponding symbolism in yoga. The Prophet ascended on al-Burâq, a riding beast with the head of a woman, through the seven heavens to the Throne of God. In yoga, the kuNDalinî is a feminine power (sakti) that dwells at the base of the spine and ascends through seven levels (represented by the seven cakras) to the summit of liberation (brahmarandhra).

It goes without saying that both Islam and yoga require basic physical and moral cleanliness and purity (tahârah, sauca) before performing their practices. The two differ in several respects, but one feature that is common to both is using water to rinse the breathing passages: a yoga kriya (cleansing practice) called jala neti consists of pouring water into one nostril so that it flows through the sinuses and out the other nostril. The Muslim when making wudû’ takes water up the nose and blows it out; this is called istinshâ’.

Again, the Islamic version does not go as deep,
being simplified to make it easily accessible to everyone.

Fatwa on Yoga is the greatest loss for Muslim in Malaysia. Soon or near future the world history will witness and accept my compassionate statements. It’s politically motivated.